The Eight Fundamental Patterns of Physiognomy

We all understand that the BaZi (Eight Characters) has eight foundational patterns, and similarly, physiognomy also follows certain classifications. In physiognomy, the first impression is crucial, and it encompasses a person's appearance and spirit, collectively referred to as patterns. In ancient times, facial features were categorized into eight groups, known as the Eight Methods of Physiognomy.

The initial step is to classify a person and then make specific assessments based on their demeanor, behavior, and moral character. These eight basic classification methods are relatively straightforward, allowing most people to learn them; this is what we commonly refer to as the first impression.

The first pattern is called "Majesty"

Majesty is defined by a dignified and awe-inspiring presence, akin to an eagle soaring high or a fierce tiger emerging from the forest, causing all birds to be startled and beasts to panic. For instance, the appearance of Guan Yu commands respect and signifies that a person possesses power and authority, earning the reverence of others.

The second pattern is called "Benevolence"

A robust and kind appearance is termed benevolence, indicating that a person is blessed and prosperous, with a heart as vast as the ocean, unshaken by external forces. They exude compassion and tranquility, much like a massive ship sailing steadily on the sea, able to remain calm and withstand challenges.

The third pattern is called "Clarity"

A clear and refreshing spirit, appearing tireless with a melodious voice, reminiscent of flowers on the page or jade from Kunshan, reflects someone well-versed in literature and culture, unpretentious yet approachable. They exhibit confidence and grace, with bright eyes, dark eyebrows, and a serene demeanor.

The fourth pattern is called "Bone"

Bone refers to a strong character, as if carved from stone, with a tall and prominent skeletal structure. However, the skin may be rough, the forehead broad, and the cheekbones lacking flesh, with a sharp, thin jawline resembling ancient tree branches. This appearance often suggests a connection to lower social status professions.

The fifth pattern is called "Loneliness"

Loneliness, true to its name, reflects a solitary appearance. Characteristics include a thin and cold physique, a long neck, hunched shoulders, and an unsteady posture, resembling a solitary heron by the river or a lone crane in the rain. Such individuals typically have small ears and a timid demeanor, with either a weak voice or a thin back, and long legs that seem to flee.

The sixth pattern is called "Fragility"

Fragility refers to a delicate appearance. This does not imply superficiality or promiscuity; instead, it indicates a weak physique, a light and airy presence, shortness of breath, a dull complexion, and a lack of inner strength. It's like a small boat adrift on the vast sea, without roots or support, earning little respect from others. This appearance often suggests a life of hardships.

The seventh pattern is called "Malice"

Characteristics of malice include a fierce and wicked appearance, resembling that of a rat or snake, or taking the form of a wolf. Some individuals may have a violent temperament and a malicious demeanor, while others are cunning and calculating. Those with small, unkind eyes often fall into this category. The fierce appearance of a tiger or wolf often indicates a cruel and violent inner nature, capable of harming others and themselves.

The eighth pattern is called "Commonness"

Commonness is the most prevalent appearance in daily life, akin to dust that cannot be easily swept away. It is characterized by a dull and murky appearance, insincere speech, a muddled mind, superficiality, and a furrowed brow, resembling a wandering soul.