Facial Analysis by Liu Heng: Are Couples with High- and Low-Foreheaded Partners Really Mismatched?
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Confucius once said: "At fifteen, I set my heart on learning; at thirty, I took my stand; at forty, I had no doubts; at fifty, I knew the will of Heaven; at sixty, I was at peace with what I heard; at seventy, I could follow my heart's desires." Liu Heng interprets these stages as follows: at twenty, one should focus on learning; at thirty, one should be grounded and establish a career; at forty, one should gain a deep understanding of life; at fifty, one should discern right from wrong and have extensive social knowledge; at sixty, one should comprehend the truths of life both worldly and spiritual; and by seventy, one should live in harmony with all, adjusting to situations and guiding others wisely.
In society, there are many things we must be mindful of avoiding and many individuals we must learn to discern, which encapsulates the essence of wisdom. Physiognomy is valuable for understanding people. For instance, it is advisable to avoid those with a pale complexion and a green beard, those appearing deep in thought with a downcast demeanor, those whose lips reveal their gums, those who conceal malicious intent, and those with pronounced cheekbones and bulging eyes. Today, Liu Heng will explore the notion of "a woman who looks up and a man who looks down." Should such individuals be feared or deemed unworthy of association?
The Meaning Behind "A Woman Who Looks Up and a Man Who Looks Down" Fate Analysis
The reason why a woman may look up instead of down, and a man may look down instead of up, is linked to the liver meridian. Women are meant to embody femininity and men masculinity. When a woman's liver energy is gentle, her neck remains flexible and soft, and when a man's liver energy is balanced, his neck is strong yet supple. If this natural order is disrupted, a woman might have a stiff neck and always look up, whereas a man could have a soft neck and look down. This inversion of yin and yang can lead to distinctive personality traits and behaviors in each gender.
The liver meridian flows through the sides of the body, following the trachea up into the throat, connecting to the eyes, and extends to the forehead, meeting the governing vessel at the crown of the head. It also branches from the eyes down to the cheeks, circling the lips.
According to Liu Heng, excessive liver energy in a woman results in a stiff neck and upward gaze, while insufficient liver energy in a man results in a soft neck and downward gaze. A woman who looks up may be domineering, lacking compassion and filial piety, whereas a man who looks down is gentle in appearance but often cunning. In the Five Elements, the liver and gallbladder correspond to wood, which Confucianism equates with benevolence and filial piety.
When wood energy is imbalanced, whether excessive or deficient, it results in a lack of compassion and inadequate filial piety. Thus, a woman who looks up might harm her husband and be selfish, while a man who looks down might be calculating and self-serving. These individuals are primarily driven by self-interest, with all their thoughts centered on themselves. Therefore, competing with them is futile; ordinary people are unlikely to prevail in any conflict, so it's best to maintain a respectful distance.
In 2005, Liu Heng taught a rebellious student who left a lasting impression on him. In 2010, he taught a woman who looked up, who severely harmed her husband and lacked compassion and filial piety. Liu Heng once pondered how to alter the nature of such individuals. He taught the rebellious student for two years and the woman for six months, consistently emphasizing the tenets of being a good person, filial piety, and benevolence, but all efforts proved futile. He realized that inherent traits are unchangeable; all attempts were in vain.